Douglas Kutach,
Causation, Polity Press, 2014
This, too, is an introductory book, but a good one. The author mixes in historical sources with a
wide ranging, and generally accurate and informative exposition of contemporary
(i.e, since 1946) accounts of the metaphysics of causation. It has some
sensible questions for readers. I would use it as a textbook, with some
apologies to the students. What apologies?
1.
Like most other discussions of the metaphysics
of causality, Kutach appeals to what we think we know for motivation, examples
and counterexamples, but there is not the least hint of how causes can be, and
are, discovered.
2.
While the book is less mathophobic than most
philosophy texts, it is not always mathematically competent, doesn’t use what
it does develop well, and presents mathematical examples that will be
unenlightening or worse to most students.
a.
Early on “linearity” is discussed a propos of
causal relations, but the author clearly doesn’t mean linearity. It is not
clear what he means. Monotonicity perhaps, or non-interaction.
b.
Having introduced conditioning and independence
and the common cause principle, there is a rather opaque discussion of
Reichenbach’s attempt to define the direction of time by open versus closed
“conjunctive forks” but the author fails to note that closed forks become open
when common causes are conditioned on.
One question asks students to describe a graphical causal model with a
specific probability feature, which would have been straightforward if the
reader had been given an illustration of how graphical causal models are
parameterized to yield probability relations, but that did not happen.
c.
As an example of uncertain extensions of
familiar cases, students are referred to transfinite arithmetic. Some help.
3.
Some the exposition could be more attractive,
notably the explanations of token versus type, singular versus general.
Distinctions (never mind notation) from formal logic are suppressed everywhere,
even when they would help. The presentation of determinism is unclear and
inadequate.
4.
Metaphysical discussions of causality inevitably
make claims about what people would say without any consideration of what
people do say. The extensive psychological literature on causal judgement, some
of which has interesting theories, is entirely ignored.
5.
And sometimes the author says exactly the
opposite of what he means—slip of the keyboard?
Ok, nothing is perfect, there
could be better textbooks, but this one is usable, which is to say, given the alternatives, outstanding.
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